Category: <span>General</span>

“And when the priests came out of the Holy Place, a cloud filled the house of the LORD, so that the priests could not stand to minister because of the cloud, for the glory of the LORD filled the house of the LORD.” –

1 Kings 8:10,11

Once the temple was built the ark was brought to rest in the Most Holy Place. The ark represented not just the covenant between God and his people, but was also the representative location of his abiding presence at the heart of the people of God, centred in the most holy part of the temple. When the ark was placed in the Most Holy Place, God’s presence rested there too. As the priests left the Most Holy Place a cloud spread out through the entire temple – we are told that the glory of the LORD filled the house of the LORD. The cloud represented God’s glory to his people.

And in the face of this glory the priests could no longer stand. Normal service was brought to a halt by the manifest presence of God Almighty. His presence consumed the sanctuary.

Oh that our rigmaroles & rituals would be brought to a halt by the felt presence of the living God among us, among his Church, his dwelling place. Oh that we would be brought to a standstill by his moving among us. Lord, fill our house, fill our lives. Glorify your own glorious self in your Church until we cannot but stop and adore you.

For though we walk in the flesh, we are not waging war according to the flesh. For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ, being ready to punish every disobedience, when your obedience is complete.

2 Corinthians 10:3-6 ESV

On a superficial reading these few verses can seem quite enigmatic, but they’re not. Here’s the background: Paul, in both his letters to the Corinthians is pointing out the distinction between the world and the Church. We can’t belong to both. Not only that, but the world doesn’t understand God, or spiritual things. There’s a battle going on between this world along with those running it, and the world to come that began with Jesus’ death and resurrection, but was planned from before this world was made. Significantly John the Apostle says this of the spirit of this world:

therefore they speak from the world, and the world listens to them.

1 John 4:5 ESV

The world listens to those who are ruling it. In this context it’s the same spiritual powers that Paul is talking about in 2 Corinthians 10. So, how do we battle a world that listens to the spiritual powers controlling it? By listening to God in Christ. The words translated as obey, obedience, and disobedience have at their root the verb to hear. Disobedience is to choose to listen to someone other than God. Isn’t that what Adam and Eve did in the Garden of Eden? We choose to listen to God, and not to the world.

The battle is won, then, when we listen to God. That’s not just reading the Bible, or listening to a sermon or a podcast; it’s taking it in and living it out by the power of the Spirit. This is what destroys arguments and everything that is raised against the knowledge of God. This is what taking every thought captive means. Make no mistake, the enemy is real – unseen, but not unknown. If we choose to do nothing then we allow this world to speak to us. If we choose to listen to God we have the assurance of victory – the divine power to destroy strongholds! As Paul tells the church in Ephesus that God’s plan is:

that through the church the manifold wisdom of God might now be made known to the rulers and authorities in the heavenly places.

Ephesians 3:10 ESV

The Jesus said to them,

“You will all fall away because of me this night. For it is written, ‘I will strike the shepherd, and the sheep of the flock will be scattered.’ But after I am raised up, I will go before you to Galilee.”

Matthew 26:31,32

Whenever we find ourselves in distress of trouble, we find ourselves less able to think clearly, to see a way through. This is true whether the cause of the distress is self inflicted or from some other source. The reason for this is that we can’t see the end, we don’t know what will happen, and so we worry, and we work at the problem, and we try to find our own way through.

It’s amazing that at the point when Jesus was looking to the immediate prospect of his crucifixion he is still thinking of and caring for his disciples. “You’re all going to fall away,” Jesus says to them, almost matter-of-factly. Despite the cup that Jesus was about to take, he was aware of how devastated the disciples would be by his apparent failure, by his capture by the Pharisees and the soldiers. Their world, for a time, would completely fall apart.

The reassurance we have is that, just as with the disciples, Jesus already knows the end. Don’t be surprised at times of trouble or distress because Jesus isn’t. Don’t fret over times of trouble or distress because Jesus has plans that go beyond those troubles. Jesus also, matter-of-factly tells the disciples that after he is raised up he will meet with them again. In effect Jesus is telling them, “You are going to be devastated for a brief time, but hold firm, there is an afterwards, there will be a raising and a restoration.”

So, when trials come, remember that they are only a surprise to us, not to God. Remember too that God made us, he knows that we are human. He knows we will fail him; he knows he will restore us. That restoration, as with those first disciples, is based on the death and resurrection of Jesus, the Christ. His victory raises us too.

So, don’t fear in your time of trial, don’t think God is taken by surprise by your circumstances. God sees the end, and the restoration.